Nagarjuna, a (provisional) bibliography: Secondary literature
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Abe, M., Mahāyāna Buddhism & Whitehead-a view by
a lay student of Whitehead's philosophy, Philosophy East and West
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Ames, D., Nāgārjuna's concept of
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[ bib ]
Ames, W. L., The soteriological purpose of
Nāgārjuna's philosophy: a study of Chap.23 of the
Mūla-madhyamaka-kārikās, Journal of the International
Association of Buddhist Studies (Madison,Wisconsin), vol. 11(2) (1988),
pp. 7-20.
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Androssov, V. P., `Māyāvāda' according to the
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Balasubramanian, R. & Bhattacharyya, S., eds., Freedom, Progress
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1986), pp. 190-196.
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-, Three points of view on Nāgārjuna's hagiography,
in: Mishra, K. N., ed., Glimpses of the Sanskrit
Buddhist Literature (Sarnath, 1997), vol. I of Samyag-Vak Series
IX, pp. 37-46.
[ bib ]
-, Dialectics of reason & insight in Nāgārjuna's
works, in: Mishra, K. N., ed., Glimpses of the Sanskrit
Buddhist Literature (Sarnath, 1997), vol. I of Samyag-Vak Series
IX, pp. 157-199.
[ bib ]
Apte, K. V., Going? You cannot go! - an exposition of
Nāgārjuna's Madhyamakakārikā, chap. II,
Journal of Shivaji University (Kolhapur), vol. 4 (1971), pp. 43-60.
[ bib ]
-, Perception is impossible: an exposition of
Nāgārjuna's Madhyamakakārikā, Ch. III,
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Branch, vol. 49-50 (1974-1976), pp. 1-14.
[ bib ]
Arapura, J. G., Nāgārjuna & Bhartṛhari on
time, Scottish Journal of Religion, (1981). Repr.as Time within
logos and without as in Grammar, Vedānta & Mādhyamika, in: Arapura,
J. G., ed., Hermeneutical Essays on Vedanta Topics, (Delhi, 1986)
pp. 99-108.
[ bib ]
Asano, M., The `Sūtrasamuccaya' and the
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(Tōkyō: Bukkyōgaku Kenyukai, 1995), vol. 37, pp.
56-74. Other title, `Journal of Buddhist Studies'.
[ bib ]
Benavides, G., Tautology as philosophy in Nicolaus Cusanus
& Nāgārjuna, in: Katz, N., ed., Buddhist and
Western Philosophy (New Delhi, 1981), pp. 30-53. Repr.London, 1988.
[ bib ]
Bhattacharya, K., The concept of `śūnyatā': an
analysis of Nāgārjuna's philosophy, Journal of the
Philosophical Association (Nagpur), vol. 7 (1960), pp. 123-135.
[ bib ]
-, On the relationship between Nāgārjuna's
`Vigrahavyāvarttanī' & the Nyāyasūtras, Journal
of Indo-European Studies, vol. 5 (1979), pp. 265-273.
[ bib ]
Bhattacharya, B., The concept of existence &
Nāgārjuna's doctrine of `śūnyatā', Journal of
Indian Philosophy (Dordrecht), vol. 7 (1979), pp. 335-344.
[ bib ]
-, The grammatical basis of Nāgārjuna's arguments:
some further considerations, Indologica Taurinensia (Torino), vol.
8-9 (1980-1981), pp. 35-44.
[ bib ]
-, Nāgārjuna's arguments against motion, Journal
of the International Association of Buddhist Studies (Madison,Wisconsin),
vol. 8(1) (1985), pp. 7-16.
[ bib ]
-, A reconsideration of Nāgārjuna's arguments against
motion, Visva-Bharati Annals, vol. 2-3 (1990), pp. 1-13. Fr. ver.in Culture Sanscrita memoria de Primer Simposia Internacional de
Langue Sanscrita, Mexico, pp. 189-199.
[ bib ]
-, `Vigrahavyāvarttanī', in: Potter,
K. H., ed., Encyclopedia of Indian Philosophies. Vol.8: Buddhist
Philosophy fr.100 to 350 A.D. (Delhi, 1999), pp. 124-133.
[ bib ]
-, Nāgārjuna's logic, in:
Kieffer-Pülz, P. & Hartmann, J.-U., eds.,
Bauddhavidyāsudhākaraḥ: Studies in Honour of Heinz Bechert on
the Occasion of His 65th Birthday (Swisttal-Odendorf: Indica et
Tibetica, 1997), vol. 30 of Monographien zu den Sprachen und Literaturen
des indo-tibetischen Kulturraumes, pp. 29-37.
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-, Nāgārjuna & `apoha', in: Katsura, S.,
ed., Dharmakirti's Thought & its Impact on Indian & Tibetan
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Wissenschaften, Philosophisch-historische Klasse, 281. Band., Wein, 1999),
pp. 17-23.
[ bib ]
-, The immunity of sunyata: is it possible to understand
Madhyamakakarika 4.8-9, Journal of Indian Philosophy (Dordrecht),
vol. 28 (2000), pp. 385-397.
[ bib ]
-, Nāgārjuna & Candrakīrti-a study of
significant differences, Transactions of the International Conference
of Orientalists in Japan, vol. 9 (1964), pp. 34-45.
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Chattopadhyay, M., Self-referential paradoxes in
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Sunyavada-the Madhyamika Thought (Delhi, 1993), pp. 98-111.
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Chattopadhyaya, D. P., Scepticism revisited:
Nāgārjuna & Nyāya via Matilal, in:
Bilimoria, P. & Mohanty, J. N., eds., Relativism, Suffering and
Beyond. Essays in memory of Bimal K. Matilal (Delhi, 1997), pp. 50-68.
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Chaudhuri, S., Nāgārjuna & his examination of the
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Dietz, S., The author of the Suhṛllekha, in:
Steinkellner, E. & Tauscher, H., eds., Contributions on
Tibetan and Buddhist Religion & Philosophy. Proceedings of the Csoma de
Körös Symposium held at Velm-Vienna, Austria, 13-19 September
1981 (Wien, 1983), vol. 2 of Wiener Studien zur Tibetologie und
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Dragonetti, C., Some Notes on the
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Pratītyasamutpādahṛdayavyākhyāna Attributed to
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Tola, F. & Dragonetti, C., Nāgārjuna's
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Philosophy (Dordrecht), vol. 9 (1981), pp. 273-282.
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-, An Indian philosophy of universal contingency:
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Philosophical Research, vol. 4 (1987), pp. 113-124.
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-, El centra de la autchticidad del Vaidalyaprakaraṇa
attributi Nāgārjuna, Boletin de la Asociacon Espanola de
Orientalistas, vol. 32 (1996), pp. 359-370.
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-, Against the attribution of the Vigrahavyāvarttanī
to Nāgārjuna, Wiener Zeitschrift für die Kunde Süd-
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Dutt, N., The Brahmajala Sutta (in the light of
Nāgārjuna's exposition), Indian Historical Quarterly
(Calcutta), vol. 8 (1932), pp. 706-746. Incl.sum.of final Chap.of
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Ebbatson, P., The structural significance of Chap.24 of
the Madhyamakaśāstra, in: Buddhist Studies Present
and Future (Paris, 1992), pp. 19-22.
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Franco, E., Mahāyāna Buddhism-an unfortunate
misunderstanding? Review of David J. Kalupahana's
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Berliner Indologische Studien (Berlin), vol. 4-5 (1989), pp. 39-48.
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Galloway, B., Notes on Nāgārjuna & Zeno on
motion, Journal of the International Association of Buddhist Studies
(Madison,Wisconsin), vol. 10(2) (1987), pp. 80-87.
[ bib ]
Gangadean, A. K., Nāgārjuna, Aristotle & Frege on
the nature of thought, in: Narain, A. K., ed., Studies
in History of Buddhism (Delhi, 1980), pp. 202-243.
[ bib ]
Gard, R. A., On the Authenticity of the `Chung-lun',
Journal of Indian & Buddhist Studies (=Indobukkyogaku Kenkyu)
(Tōkyō), vol. 5(3-1) (1954), pp. 1-16.
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-, On the Authenticity of the `Pai-lun' &
`shih-erh-mēn-lun', Journal of Indian & Buddhist Studies
(=Indobukkyogaku Kenkyu) (Tōkyō), vol. 4(2-2) (1954), pp. 1-10.
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Garfield, J. L., Dependent arising & the emptiness of
emptiness: why did Nāgārjuna start with causation?,
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-, The foundaton of Madhyamaka-Prāsaṅgika school of
Buddhism by Nāgārjuna in his paradigm of middle way dialectics,
Journal of the Asiatic Society of Pakistan (Dacca), (1987), pp.
155-164.
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Goldberg, J., Āchārya Nāgārjuna & his
Suhṛllekha, Buddhist Studies: The Journal of the Department of
Buddhist Studies, University of Delhi, vol. 3 (1976), pp. 32-39.
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Granoff, P., Jain biographies of Nāgārjuna or
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Gupta, I., Nature of experience according to
Nāgārjuna, Journal of the Department of Buddhist Studies,
University of Delhi, vol. 8 (1984), pp. 1-6.
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-, On a numerical problem in Nāgārjuna's
Ratnāvalī, in: Hercus, L. A., ed.,
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Hakamaya, N., Analysis of
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-, Nāgārjuna's dialectice analyzed in terms of
`anvaya-vyatireka', in: Samtani, N. H. & Prasad,
H. S., eds., Amala Prajna: Aspects of Buddhist Studies. Professor
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-, Re-examining the period of Nāgārjuna. Western
India, A.D. 50-150, Journal of Indian and Buddhist Studies
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-, On the relationship between Nāgārjuna's dialectic
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Ichishima, S., On the Relationship between the
`Bhāvanākrama' and the `Sūtrasamuccaya', in:
Indogaku Bukkyōgaku Kenkyū (Tōkyō: Nihon
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-, On the `Ekayāna' Concept in the
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Inagaki, H., The easy method of entering the stage of
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Jackson, R., For whom emptiness prevails: an analysis of the
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Jain, B. B., Nāgārjuna and Āryadeva: their
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Jha, R. C., The Vedāntic & the Buddhist Concept of Reality as
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Johnston, E. H., Nāgārjuna's list of
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de Jong, J. W., Emptiness, Journal of Indian
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-, Naiḥśreyasa Dharma (The Doctrine of the
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Kajiyama, Y., Bhāvaviveka, Sthiramati &
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-, Transfer of merits in Pure Land
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Kalff, M., Rgyal tshab rje's Interpretation of the
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